Guide Yijing, Shamanic Oracle of China: A New Book of Change

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About this Item Ships with Tracking Number! May not contain Access Codes or Supplements. May be ex-library. Buy with confidence, excellent customer service!. His goal is apparently to pay full attention to the symbolism used by the text, its ethical and philosophical teachings, and the relationships between the lines. Since he only applies this principle to hexagrams 1 and 2, it is not certain whether he intends the opposite hexagram to be the one formed by transforming all the lines, or the King Wen counterpart which is usually formed by physically inverting the hexagram.

I am personally more intrigued by the former, which results in what I call the anti-hexagram. He spends pages discussing general issues, then the next on a more detailed examination of hexagrams 1 and 2 than you ever thought possible. To indicate that the changes depend on both time and situation. The tragedy about this book is how difficult it is to obtain these days.

Once you pick it up, this book is hard to put down. A fascinating journey through the history of the I Ching from its Shang dynasty roots to modern times, it traces the variegated ways that the work has been read, understood, commented upon, and applied to fields such as statecraft, warfare, metaphysics, art, and science. I own the latter; the former is said to have been slightly revised.

This massive page book is a research tool, not a simple translation. Lots of introductory material; then the translation is made word-by-word, with associated lists of alternative meanings for each word. The sheer volume of information is almost overwhelming. This book fills a niche, as it is a translation of the Mawangdui manuscript discovered in in the tomb of Li Cang, Lord of Dai, who died in B.

The manuscript is by far the oldest that we have in existence, and also contains four previously unknown commentaries. The text contains a number of variations from our received text, including phonetic loan-words that shed light on the original meaning of some passages. Plus, the hexagrams are in a different order.

Something of a sequel to the above, this one includes transcriptions and translations of two more ancient manuscripts of the Zhouyi , and one of the mysterious Gui cang , believed to have been the divination manual of the Shang dynasty and a precursor to the Zhouyi. Unfortunately, all of the manuscripts are fragmentary, and all were written on bamboo strips and so do not provide direct evidence for the order of the hexagrams but circumstantial evidence favors the traditional sequence for the Shanghai Museum manuscript.

The Gui cang is the one that piques my curiosity the most.

What survives consists of fifty-three hexagrams, their names, and associated statements, most of which follow a specific formula. Many of the names are similar to those in the Zhouyi , but others are not. Its format is typical of most of the statements:. At first there is distress, later it is really in accord.

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Treats the I Ching as as a repository of ethical teachings, in a larger sense of how to deal with a changing universe, as opposed to a fortune-telling device. Also includes a large amount of valuable background information, much of which is distilled from works such as Zhouyi by Richard Rutt, but always credited with helpful references. Translation is based on Wilhelm; includes concrete and advice-oriented commentary.

People who use the Book of Changes can believe that they are communicating with gods and spirits, as the Shang did; they can believe in the impersonal forces of Heaven, like the Zhou; or they can be agnostics or atheists who merely seek self-awareness and self-understanding. Chu Hsi , besides turning Neo-Confucianism into what would be the dominant school of Chinese philosophy for the next six centuries, in published this distillation of the then-current wisdom concerning the origin of the trigrams and hexagrams, the use of yarrow stalks to consult the oracle, and rules of interpreting the outcome based on the number of changing lines.

The part about putting the yarrow stalk remainders between certain fingers of the hand, for example, comes from this book. An invaluable work if you want to get down to the origins of things. Look out for a few misprints, such as missing dots from the River Chart. Includes the Chinese text alongside the English translation. The I Ching text itself occupies only of the pages of the huge. The language is a little difficult for consulting; it is more useful for research. Hexagram 1, line 3, begins:. Read this only if you are willing to have your entire understanding of the I Ching thoroughly challenged.

The goal of the work is to interpret the text within the context of the royal court of the late Western Zhou dynasty, using historical sources such as the Shang oracle bone and Zhou turtle-shell divinations, and records from the Spring and Autumn period. The work is notable for copious references to Chinese-language authors from ancient times down to the present day which appear little-known to most western authors.

For example:. Also, in ancient times there is no record of changing lines or transformed hexagrams. The hexagrams were originally represented by six numeric digits, not combinations of trigrams or even two kinds of lines. The references to astronomy and the seasons are particularly interesting.

Going to stop here because I have to stop somewhere; a brief review cannot possibly encompass the whole of this work. The kind of book that you would keep handy to check any other translation against. Invaluable for another early, this time eastern, perspective on the I Ching. The introduction describes the method of counting off yarrow stalks in groups of 8 to determine the trigrams, then in groups of 6 to determine one moving line, as described by several contemporary authors Jou , ; A.

Of note, the author points out that,. There are a great many styles of divination offered by different scholars, and no one knows which is the best of all.

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Most of the hexagram texts are followed by several real-life examples of actual use. Long out-of-print, it is available for download from Google Books U. The wonder is that the material was used so creatively. Richmond reasons in reverse, from symbol to concept, that since the common notation for a yang line is unbroken, yang must therefore be changless and static, and yin similarly changing and active.

Yijing, Shamanic Oracle of China: A New Book of Change

The symbol logic that is used here is very simple and strict; it demands that the symbol and the thing it symbolizes are clearly seen to share characteristics like the divided line and the divided reality. The yang symbol, —, represents something undivided and so without change, and something that is unchanging is still and tranquil; here the flow of change that alone creates manifestation is withheld.

Yang came to mean strong, aggressive, and active, while the yin symbolized weak, dark, and passive. None of these characteristics fit the symbols — and - - to which they have been attached, in fact they are reversed in many respects. Whatever the logic of this, somehow the resulting explanations of the trigrams make a curious sort of sense. From hexagram 43, line Maybe he wants to take a strong stand, or firm steps, or to stomp out that nameless threat, or even kick some troublesome butt here. I cannot say enough about this; it lets you dig for the meaning of all the words, especially when used to accompany a simpler version such as Richter or Kunst.

There are a number of accompanying documents as well, which are explained on the Hermetica page. Viewable online at www. The translation is based on a lot of personal research. Modern commentary is said to have been distilled from the practice of contemporary diviners and interpreters as well as modern and contemporary commentaries. A sequel to the above, this time seeking the ancient roots of the I Ching rather than its street use. For example, hexagrams are said to describe adjusting to post-invasion victory.

Each hexagram is accompanied by a poem by Jay Ramsay. Modern commentary is appended, rather than interleaved.

Beginner's Guide to I Ching - What is the I Ching? - Holistic Shop

A study of the radicals that comprise the hexagram names is included as well. When compared to other versions, what is most striking about the received text of Yijing is that the hexagram is viewed primarily as a whole, and only secondarily as a component of trigrams. This fundamental difference is made apparent by the sequence, no longer goverened by the placement of trigrams. What is the ordering principle in the sequence of the received text? Put simply, it is the play of opposites.